Book & Chapter
Version

Summary

1 Corinthians 14:1–5 – Pursue Love, Desire Gifts, Especially Prophecy

What happens: Paul urges them to pursue love and desire spiritual gifts, especially prophecy. Tongues build up the speaker unless interpreted; prophecy builds up the church.

What it means: God wants gifts used for the common good. Love directs the use of power. Building up the body is the test of faithful worship.


1 Corinthians 14:6–19 – Intelligibility in Worship

What happens: Paul shows that unintelligible speech does not help the hearers. He prefers five clear words to ten thousand in a tongue. Interpretation makes tongues useful to the body.

What it means: God is orderly and aims at understanding. Clear truth serves love. Teaching that people can grasp honors God and blesses his church.


1 Corinthians 14:20–25 – Signs and Conviction

What happens: Paul cites Scripture to show tongues serve as a sign and can confuse unbelievers, while prophecy can expose hearts and lead to worship.

What it means: God uses his Word to reveal and convict. Love seeks what helps outsiders meet the living God. Worship should welcome conviction and repentance.


1 Corinthians 14:26–33 – Orderly Participation

What happens: Each brings a contribution, but all must be done for building up. Speak by turn and let others weigh what is said. God is not a God of confusion but of peace.

What it means: God’s character shapes our gatherings. Mutual accountability protects truth. Peace and order are marks of holy worship.


1 Corinthians 14:34–35 – Conduct and Submission in the Assembly

What happens: Paul gives directions about silence and submission for women in the assembly according to local practice and order, aiming at peace and propriety.

What it means: God values order and respect in gathered worship. Application must honor the whole counsel of Scripture about men and women while seeking what builds up. The guiding principle is edification under God’s authority.


1 Corinthians 14:36–40 – Final Rule: Decently and in Order

What happens: Paul insists that what he writes is a command of the Lord. He concludes: earnestly desire to prophesy, do not forbid tongues, but let everything be done decently and in order.

What it means: Jesus is Lord over worship. God’s holiness and peace shape practice. Freedom and order work together for edification.


Application

  • Aim every part of worship at building up others.
  • Prefer clear, understandable speech that leads to faith and obedience.
  • Practice accountable, orderly participation that reflects God’s peace.
  • Hold freedom and order together under Christ’s commands.

Bible

1Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

8For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

10There are, it may be, so many kinds of voices in the world, and none of them is without signification.

11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

13Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

14For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

17For thou verily givest thanks well, but the other is not edified.

18I thank my God, I speak with tongues more than ye all:

19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

29Let the prophets speak two or three, and let the other judge.

30If any thing be revealed to another that sitteth by, let the first hold his peace.

31For ye may all prophesy one by one, that all may learn, and all may be comforted.

32And the spirits of the prophets are subject to the prophets.

33For God is not the author of confusion, but of peace, as in all churches of the saints.

34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

35And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

36What? came the word of God out from you? or came it unto you only?

37If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

38But if any man be ignorant, let him be ignorant.

39Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

40Let all things be done decently and in order.

Take Versely with you

Queue devotion plans, track progress, and unlock audio guides inside the Versely app.