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Summary

1 Timothy 5:1–2 – Treat the Church as Family

What happens: Timothy must not rebuke an older man harshly but appeal as to a father, younger men as brothers, older women as mothers, younger women as sisters in all purity.

What it means: God’s household requires respect and purity. Family-like care reflects God’s love and order. Purity protects relationships and witness.


1 Timothy 5:3–16 – Honoring Widows

What happens: Honor true widows who are alone and set their hope on God. Families should care for their own so the church is not burdened. A qualifying list includes age, faithfulness, and good works; younger widows are encouraged to marry and manage homes to avoid slander.

What it means: God’s compassion meets need with wisdom and order. Charity starts with family responsibility, then church support. Holiness includes practical care.


1 Timothy 5:17–25 – Elders, Discipline, and Caution

What happens: Elders who rule well deserve double honor, especially those who labor in preaching and teaching. Do not accept a charge against an elder except on two or three witnesses; rebuke sinning elders openly. Keep these rules without partiality; do not be hasty in laying on hands. Take a little wine for your stomach. Some sins are obvious; others appear later; likewise for good works.

What it means: God is just and impartial; church discipline must be careful and fair. Honor and accountability go together in leadership. Patience and prudence protect the church.


Application

  • Relate to all ages with respect and purity as one family in Christ.
  • Support true widows and urge families to fulfill their duties.
  • Honor faithful elders and practice fair, impartial accountability.
  • Move slowly in appointing leaders; watch your life with wise self-care.

Bible

1Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

2The elder women as mothers; the younger as sisters, with all purity.

3Honour widows that are widows indeed.

4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

6But she that liveth in pleasure is dead while she liveth.

7And these things give in charge, that they may be blameless.

8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

9Let not a widow be taken into the number under threescore years old, having been the wife of one man,

10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

11But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

12Having damnation, because they have cast off their first faith.

13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

15For some are already turned aside after Satan.

16If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

17Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

18For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

19Against an elder receive not an accusation, but before two or three witnesses.

20Them that sin rebuke before all, that others also may fear.

21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

22Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

23Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

24Some men's sins are open beforehand, going before to judgment; and some men they follow after.

25Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

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