Summary
Leviticus 1:1–2 – The Lord calls and sets offering terms
What happens: God calls to Moses from the tent of meeting and tells him how Israel must bring animal offerings. The people may bring offerings from the herd or flock.
What it means: God initiates worship and defines how to approach him. His holiness sets the terms, showing worship is by revelation, not human invention.
Leviticus 1:3–9 – Burnt offering from the herd
What happens: A man brings a male bull without blemish, lays his hand on its head, and slaughters it. The priests splash the blood, arrange the pieces on the altar, and burn it entirely as a pleasing aroma.
What it means: The unblemished animal shows God deserves the best and that sin requires a blameless substitute. Full burning pictures total devotion to God and atonement by blood, revealing his holiness and mercy.
Leviticus 1:10–13 – Burnt offering from the flock
What happens: If the offering is a sheep or goat, a male without blemish is slain on the north side of the altar. The priests handle the blood and burn all of it on the altar.
What it means: God makes a way for different means while keeping the same standard of holiness. Atonement is the same for rich or poor, showing God’s justice and equal access to his grace.
Leviticus 1:14–17 – Burnt offering of birds
What happens: If the offering is a turtledove or pigeon, the priest pinches off the head, drains the blood, removes the crop, and burns the bird on the altar. It rises as a pleasing aroma to the Lord.
What it means: God welcomes worship from the least resourced without lowering holiness. He provides a path for all to draw near, highlighting mercy within his righteous requirements.
Application
- Give God your best, not leftovers.
- Approach God by his word, not by preference.
- Treat atonement as costly and holy.
- Build habits of whole-life devotion, not partial obedience.
