Book & Chapter
Version

Luke 14 Explained — The Great Supper And Counting The Cost

At a ruler's table Jesus heals, then challenges guests and hosts before telling of a supper refused by those with excuses. The result is a sober call to count the cost, showing that discipleship demands more than polite interest.

Summary

Luke 14:1–6 – Healing on the Sabbath

What happens:
Jesus visits the home of a leading Pharisee for a Sabbath meal. He notices a man suffering from dropsy and asks the lawyers and Pharisees whether it is lawful to heal on the Sabbath. They remain silent. Jesus then heals the man and sends him away.

What it means:
Jesus shows that doing good and meeting human need honors God’s intent for the Sabbath. Mercy and restoration take priority over strict religious rules.


Luke 14:7–11 – Parable of Humility

What happens:
Jesus observes guests choosing places of honor at the table. He tells a parable advising them to take the lowest seat so the host may invite them to move higher. He concludes that whoever exalts themselves will be humbled, and whoever humbles themselves will be exalted.

What it means:
True greatness in God’s kingdom comes through humility, not self-promotion. Those who serve and honor others reflect the heart of Christ.


Luke 14:12–14 – Invitation to the Poor

What happens:
Jesus advises the host not to invite only friends or relatives to a banquet, but to invite the poor, the crippled, the lame, and the blind. He promises that such generosity will be repaid when the righteous rise in the resurrection.

What it means:
Kingdom generosity extends beyond social circles to include those who cannot repay. Compassionate giving aligns with God’s character and yields eternal reward.


Luke 14:15–24 – Parable of the Great Banquet

What happens:
A man prepares a great banquet and invites many guests. When the banquet is ready, the invited guests make excuses and refuse to come. The host then sends servants to invite the poor, the crippled, the blind, and the lame. When there is still room, he tells the servants to go out into the highways and hedges and compel people to come so that his house is filled.

What it means:
God’s invitation to his kingdom is extended first to those often overlooked and then to all people. Excuses that reject God’s call result in lost blessing, while open acceptance brings full participation in his feast.


Luke 14:25–33 – The Cost of Discipleship

What happens:
Great crowds follow Jesus, and he tells them that anyone who does not hate father, mother, wife, children, brothers, sisters, and even their own life cannot be his disciple. He compares building a tower without counting the cost to a king going to war without estimating strength. He concludes that those who do not renounce all they have cannot be his disciples.

What it means:
Following Jesus requires total commitment, willingness to forsake all else, and sober consideration of the demands. True discipleship is costly but essential for participation in God’s reign.


Luke 14:34–35 – Salt of the Earth

What happens:
Jesus says that salt is good, but if it loses its taste, it is no longer good for anything except to be thrown out and trampled by people.

What it means:
Believers are called to preserve and flavor the world with Christ’s love. If they lose their distinctiveness and commitment, they forfeit their purpose and witness.


Application

  • Prioritize acts of mercy over legalism, reflecting God’s compassion in every choice
  • Cultivate humility by serving others and avoiding self-exaltation
  • Extend generosity to those who cannot repay, trusting God’s promise of reward
  • Respond to God’s invitation without excuses, welcoming all into his kingdom feast
  • Count the cost of following Jesus, committing wholeheartedly above all else
  • Maintain your distinctive witness as “salt of the earth” by living faithfully in Christ

Bible

1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

2And, behold, there was a certain man before him which had the dropsy.

3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

4And they held their peace. And he took him, and healed him, and let him go;

5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

6And they could not answer him again to these things.

7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16Then said he unto him, A certain man made a great supper, and bade many:

17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20And another said, I have married a wife, and therefore I cannot come.

21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24For I say unto you, That none of those men which were bidden shall taste of my supper.

25And there went great multitudes with him: and he turned, and said unto them,

26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27And whosoever doth not bear his cross, and come after me, cannot be my disciple.

28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30Saying, This man began to build, and was not able to finish.

31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Take Versely with you

Read chapter summaries, grow a daily devotion habit, and understand God's Word with Versely.