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Summary

Matthew 18:1–5 – Greatness in the Kingdom

What happens:
The disciples ask Jesus who is greatest in the kingdom of heaven. Jesus calls a child, places the child among them, and says that unless they change and become like little children, they will never enter the kingdom. He adds that whoever welcomes one such child in his name welcomes him.

What it means:
Humility and trust—like a child’s—are the markers of true greatness in God’s kingdom. Welcoming the vulnerable reflects our welcome of Christ himself.


Matthew 18:6–9 – Warnings Against Causing Sin

What happens:
Jesus warns that anyone who causes a little one to stumble would be better drowned with a millstone around their neck. He then teaches drastic measures—if your hand or eye causes you to sin, cut it off or gouge it out—to avoid being thrown into hell.

What it means:
Leading others into sin is gravely serious. Radical personal holiness—removing sources of sin—is essential to preserve our spiritual life.


Matthew 18:10–14 – The Lost Sheep

What happens:
Jesus tells that angels in heaven always see the face of his Father. He shares a parable of a shepherd who leaves ninety-nine sheep in the open field to search for one lost sheep, rejoicing when he finds it more than over the ninety-nine.

What it means:
God values each individual and rejoices over repentance and restoration. His attentive care extends to every believer, no matter how insignificant they may seem.


Matthew 18:15–20 – Reconciliation and Community Discipline

What happens:
Jesus instructs that if a brother sins, you go and point out the fault privately; if he listens, you have won him. If not, bring one or two others; if still unrepentant, tell it to the church. If he refuses, treat him as a pagan or tax collector. He promises that if two or three agree about anything on earth, it will be done by his Father in heaven, and that where two or three gather in his name, he is present.

What it means:
Restoring relationships and maintaining holiness in community require loving confrontation and collaborative discernment. Christ’s presence and authority undergird church discipline and corporate prayer.


Matthew 18:21–35 – Parable of the Unforgiving Servant

What happens:
Peter asks how many times to forgive a brother—up to seven times? Jesus says seventy-seven times. He tells of a king who forgives a servant’s massive debt, but that servant refuses to forgive a fellow servant’s small debt and has him thrown into prison. The king, hearing this, reinstates the unforgiving servant but delivers him to jailers until he repays all.

What it means:
God’s mercy toward us—lavishly forgiving our immense debt—sets the standard for our forgiveness of others. Refusing to extend grace undermines our own standing before God.


Application

  • Cultivate childlike humility and trust as the foundation for your life in God’s kingdom
  • Take radical steps to remove anything that causes you to sin, valuing holiness above all
  • Rejoice in God’s pursuit and rescue of the lost, knowing every believer matters to him
  • Practice loving confrontation and cooperative prayer when seeking reconciliation in community
  • Extend unlimited forgiveness, remembering the vast mercy you have received from God

Bible

1At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

2And Jesus called a little child unto him, and set him in the midst of them,

3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

5And whoso shall receive one such little child in my name receiveth me.

6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

11For the Son of man is come to save that which was lost.

12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

14Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

15Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

18Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

20For where two or three are gathered together in my name, there am I in the midst of them.

21Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

22Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

23Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

24And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

26The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

27Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

29And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

30And he would not: but went and cast him into prison, till he should pay the debt.

31So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

32Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

33Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

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