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Summary

Acts 26:1–11 – Paul’s Opening Defense

What happens:
Paul speaks directly to King Agrippa, recounting his upbringing in Tarsus and Jerusalem, his strict Pharisee training under Gamaliel, and his zealous persecution of Christians. He describes his presence at Stephen’s stoning and his intent to bind and punish believers wherever he found them.

What it means:
Paul’s own credentials and former zeal against the church underscore the dramatic nature of his calling. His honest admission of wrongdoing establishes credibility and sets the stage for God’s transformative work in his life.


Acts 26:12–18 – The Damascus Road Revelation

What happens:
Paul describes his journey to Damascus when a light from heaven flashed around him and he heard Jesus’ voice asking why Paul persecuted him. He recounts being blinded, led into the city, and visited by Ananias, who restored his sight and baptized him. Jesus commissioned Paul to open the Gentiles’ eyes, turn them from darkness to light, and from the power of Satan to God.

What it means:
The vision confirms Paul’s direct divine commissioning. His blindness symbolizes spiritual insight being replaced with true vision, and his mission to the Gentiles highlights God’s inclusive salvation plan.


Acts 26:19–23 – Obedience to the Divine Call

What happens:
Paul explains that after returning to Damascus and Jerusalem, he proclaimed repentance and faith, testifying that Christ must suffer, rise from the dead, and bring light to both Jews and Gentiles. He asserts that this message is why the Jews seized him in the temple and are now accusing him before Agrippa.

What it means:
Paul’s consistency in preaching the same gospel he once opposed shows obedience to Christ’s revelation. The unavoidable confrontation with Jewish authorities underscores the cost of proclaiming crucifixion and resurrection.


Acts 26:24–29 – Festus and Agrippa’s Reactions

What happens:
Festus interrupts, accusing Paul of being out of his mind, but Paul insists he speaks true and reasonable words about his beliefs. Agrippa observes that Paul almost persuades him to become a Christian. Paul expresses his wish that not only Agrippa but all listening were as he is, except for his chains.

What it means:
Even political rulers recognize the sincerity and logic of Paul’s testimony. Paul’s bold wish for his listeners’ salvation—even those responsible for his imprisonment—reflects Christlike compassion.


Acts 26:30–32 – Agrippa’s Verdict

What happens:
After Paul’s defense, Agrippa and Festus confer privately. Agrippa tells Festus Paul could have been set free if he had not appealed to Caesar. Festus agrees and notes Paul has appealed to the emperor, so he must be sent to Rome.

What it means:
Paul’s appeal ensures his witness will reach Rome, fulfilling God’s plan to spread the gospel to the heart of the empire. Legal rights and wise choices advance the mission beyond local boundaries.


Application

  • Rely on your personal testimony of transformation to connect authentically with others
  • Embrace the full gospel—Christ’s suffering, resurrection, and universal scope—even when it provokes opposition
  • Speak boldly and reasonably about your faith, trusting God to work in the hearts of listeners
  • Pray with compassion for those in positions of authority, desiring their salvation as fervently as your own
  • Use the rights and opportunities you have to take the gospel to new frontiers, believing God’s purposes will prevail

Bible

1Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

3Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

4My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

5Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

6And now I stand and am judged for the hope of the promise made of God unto our fathers:

7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

8Why should it be thought a thing incredible with you, that God should raise the dead?

9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

12Whereupon as I went to Damascus with authority and commission from the chief priests,

13At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

15And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

16But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

21For these causes the Jews caught me in the temple, and went about to kill me.

22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

23That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

24And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

25But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

26For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

27King Agrippa, believest thou the prophets? I know that thou believest.

28Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

30And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

32Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

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