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Summary

Ecclesiastes 4:1–3 – Tears of the Oppressed

What happens: The Teacher sees oppression with no comforters. Power stands with the oppressors. He says the dead are better off than the living, and those not yet born are better still.

What it means: Life in a fallen world includes real injustice. God’s people must face it honestly and long for His justice. Compassion flows from knowing God defends the weak.


Ecclesiastes 4:4–6 – Rivalry, Laziness, and Quietness

What happens: Much toil springs from envy of a neighbor. The fool folds his hands and ruins himself. Better a handful with quietness than two handfuls with toil and chasing wind.

What it means: Both envy-driven hustle and lazy neglect dishonor God’s design. God values contentment and faithful work. Peaceful sufficiency reflects trust in His provision.


Ecclesiastes 4:7–12 – Better Together

What happens: A man works alone with no heir and never asks “For whom do I toil?” Two are better than one: they lift each other, keep warm, and stand together. A threefold cord is not quickly broken.

What it means: God made us for community, not isolated gain. Partnership strengthens and protects. Love of neighbor is wiser than self-centered striving.


Ecclesiastes 4:13–16 – The Shifting Crowd

What happens: A poor but wise youth is better than an old king who will not learn. The youth rises, yet later people do not rejoice in him. Popularity fades.

What it means: Human praise changes and cannot anchor a life. God’s wisdom outlasts trends and crowds. Seek God’s approval over public favor.


Application

  • Fight injustice with compassion and truth.
  • Choose contentment over envy; work steadily with quiet trust.
  • Invest in relationships that help you walk wisely with God.

Bible

1So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

2Wherefore I praised the dead which are already dead more than the living which are yet alive.

3Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

4Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

5The fool foldeth his hands together, and eateth his own flesh.

6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

7Then I returned, and I saw vanity under the sun.

8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

9Two are better than one; because they have a good reward for their labour.

10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

11Again, if two lie together, then they have heat: but how can one be warm alone?

12And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

13Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

14For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

15I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

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